Introduction
About Caroline
Survivor, novelist, and retired officer of the court — a Nigerian-born woman who turned inherited silence into a voice that travels back, again and again, to the communities where the cutting still happens.
Detail
Biography
Caroline Omoifo Ilogienboh was born in Nigeria and carries a knowledge most advocates can only study from a distance: she is a survivor of female genital cutting. As a girl she was cut, then made to carry it in silence — mocked, isolated, and taught that the questions rising in her were not hers to ask. That silence became the quiet engine of everything that followed.
Educated in Edmonton, Alberta, she built a life an ocean away from where she began, spending more than thirty years inside the schools and court system of New Jersey. As a probation officer in the New Jersey Judiciary she supervised young adults at the hardest crossroads of their lives, and her concern for the girls among them led her to design a gender-specific program built to reach them before harm could.
When a lecture could not go where a story could, she began to write. Jayda’s Story: Lost at the Crossroads, The Return of Tyreek, and Nowhere to Hide gave voice to young people the system too often overlooked. Then came the work closest to her own life: the award-winning Saving Bekyah: Confronting Female Circumcision, Sexuality, and Womanhood, followed by The Greatest Hijack, which traces the origins of FGM through a biblical lens, and The Hijacker Strikes Back, which lays bare the hidden agenda behind the practice and the wounds it leaves across whole families.
Now retired, Caroline gives her time to a single purpose: ending Female Genital Mutilation and Female Genital Pressing. Several times a year she travels home to Nigeria to sit with the very communities where the practice endures — not to lecture them, but to talk, to listen, and to make silence harder to inherit. Between journeys she hosts virtual talks, carries the message to international conferences, and reaches families who may never enter a classroom through educational videos that use puppetry — inanimate figures given a puppeteer’s hand and voice — to tell the stories bodies cannot.
She speaks of this work the way she has lived it: “the ripple effect can be as devastating as the cut.” She also believes the reverse is true — that change, too, begins as a single drop. A co-chair and presenter in her church’s Faith Sharing Ministry, she carries that conviction into every room she enters: that one honest voice, returning again and again to the place it came from, can move water that has stood still for generations.
Speaking
Speaking & Convening
Her talks translate lived cultural knowledge, public-service discipline, and faith-shaped storytelling into education audiences can remember and discuss.
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talk
FGM/FGP Community Education
Public education on the origins, harms, and family/community effects of Female Genital Mutilation and Female Genital Pressing.
For: Community groups, faith communities, schools, and conferences
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conversation
Books as Advocacy
How Caroline uses fiction, spiritual commentary, and lived cultural context to open difficult conversations about harm, shame, and prevention.
For: Book clubs, libraries, churches, educators, and advocacy groups
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workshop
Educational Video Storytelling
A discussion of Caroline’s puppetry-based educational videos, where symbolic inanimate objects tell stories about FGM/FGP and bodily harm.
For: Community educators, parents, youth leaders, and advocates